Thursday 27 December 2012

A difference sort of family christmas

A recent survey suggested different sorts of family interactions could make us happier. Maybe our new years resolution could be to build a different structure for social interaction in 2013..? (maybe even widening the scope of what we currently call family)
  1. 26% of children aged 8-11 years old and nearly half of all parents said they would like to spend more time together.. 
  2. 81% of children aged 8-11 said they watched TV and DVDs with their parents in their free time 
  3. 69% go on activity trips and days out 
  4. 66% go to the park together 
  5. 61% said they went to the cinema together 
  6. 50% played sport 
  7.  52% went on walks
  8. only 2 per cent of 12-15 year olds want to spend less time with their parents 
According to parents: 
  1. 72% watched TV together. 
  2. 47% went to the park 
  3. 46% went on activity/day trips 
  4. 37% went on walks.

Sunday 9 December 2012

Some stats on our inclination for involvement..

Capable Commmunities: Citizen-powered public services has found that 

  1. 42% of people would attend a regular meeting with their neighbourhood police team
  2. 18% would volunteer at a police station
  3. 20% would be willing to commit to mentoring a child struggling in the education system
  4. 46% said they were willing to keep an eye on an elderly neighbour 
  5. 33% said they would regularly drive an elderly person to the shops
  6. Over 90% however believe that the state should retain responsibility for delivering most key public services.

Wednesday 5 December 2012

My Favourite Steinbeck Quote (and its East of Eden not Grapes of Wrath..!)


"The American Standard translation orders men to triumph over sin, and you can call sin ignorance. The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel — ‘Thou mayest’ — that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man.

"Now, there are many millions who in their sects and churches who feel the order, 'Do thou,' and throw their weight into obedience. And there are millions more who feel predestination in 'Thou shalt.' Nothing they may do can interfere with what will be. But 'Thou mayest'! Why, that makes a man great, that gives him stature with the gods, for in his weakness and his filth and his murder of his brother he has still the great choice. He can choose his course and fight it through and win... And I feel I am a man. And I feel that a man is a very important thing - maybe more important than a star. This is not theology. I have no bent towards the gods. But I have a new love for that glittering instrument, the human soul. It is a lovely and unique thing in the universe. It is always attacked and never destroyed - because 'Thou mayest.'"...

"It was your two-word translation, Lee - 'Thou mayest.' It took me by the throat and shook me. And when the dizziness was over, a path was open, new and bright. And when my life which is ending seems to be going on to an ending wonderful. And my music has a last melody like a bird song in the night. Lee was peering at him through the darkness.

"'Thou mayest rule over sin," Lee said. That's it. I do not believe all men are destroyed. I can name you a dozen who were not, and they are the ones the world lives by. It is true of the spirit as it is true of the battles - only the winners are remembered. Surely most men are destroyed, but there are others who like pillars of fire guide frightened men through the darkness. 'Thou mayest, Thou mayest!' What glory! It is true that we are weak and sick and quarrelsome, but if that is all we ever were, we would, millenniums ago, have disappeared from the face of the earth. A few remnants of fossilized jawbone, some broken teeth in strats of limestone, would be the only mark man would have left of his existence in the world. But the choice, Lee, the choice of winning! I had never understood it or accepted it before. 'Thou mayest rule over sin.'"

John Steinbeck East of Eden


York Volunteering Statistics from 2010 surveys..


Volunteering (stats from talkabout panel march 2010)
×          Half of york’s population have never volunteered
×          24% of york’s population are currently volunteering
×          Only 15% of 17-34 year olds volunteer
×          Only 17% of social enonomic group DE volunteer (compared to 29% of ABs)
×          Nearly 2/3 of volunteers do it weekly.
×          Only 5% do so once a month, and only 2% infrequently.

Motivations for volunteering (of those who already volunteer):
×          Had free time 51%
×          Saw a need 47%
×          Wanted to use skills 42%
×          Matches life-philosophy 31%
×          New way of meeting people 29%
×          Learning new skills 17%

Motivations for not volunteering:
×          No time 55%
×          Already have a caring responsibility 20%
×          Unaware of what goes on 18%
×          Those 17-34 are twice as likely to say they don’t have time compared to 55+.

How they find out about volunteering:
×          79% know about the volunteer centre
×          56% knew about York CVS
×          33% know about PSC
×          Nearly twice as many 55+ knew about York CVS compared to 17-34 year olds.

Wednesday 21 November 2012

What data does the voluntary sector actually want..? #vitalstatsyh

Vital statistics : what the numbers say about Yorkshire & Humber

Tomorrow is the InvolveYH annual lecture, and there's a lot of open data questions around at the moment which i won't try and duplicate..


But on my way home I thought about a wishlist for the UK's head statistician (who we're having lunch with tomorrow), and this is what i came up with:
  • census data is good big picture stuff, but we need consensus on a way of using flawed data
  • 'scraped' data (ie data that exists but we dont currently know about) on real time social outcomes based on people's individual routes out of poverty
  • random controlled tests on social outcomes - hard evidence to support the anecdotal 
  • causal or relational links between policy areas we're not aware of
  • consensus removing politics from poverty based data sets (eg closing of the Citizens Survey & IDS's changing data on Child Poverty)
  • off the shelf tools to interpret data in visual ways
If you do nothing else before the event tomorrow, watch @karlwilding's video on "Charities should be the gold standard of transparency.."
www.guardian.co.uk/voluntary-sector-network/video/2012/jul/04/karl-wilding-ncvo-using-big-data



Tuesday 20 November 2012

What can we learn about social change from the music industry..?

This is a follow on from my pirate post the other day on remixing social change.

What can we learn about social change from the music industry..? 
  • The trouble with all dominant cultural forms is that they don't invite you in. They just want you to buy the product. 
  • Music is one of the only truely classless art form. 
  • The future of music is at first alienating. Its a subculture, genuinely feeling like it's ahead of the rest. 
  • If we want to remix change we have to have something no one else has. 
  • What is the opposite of the music that is happening now now? And what do we need to make the bridge easy from here to there?What's your organisation's sound in a sentence? 
  • What's your recognisable vocal communication singing style in a sentence? 
  • We need to create something entirely new, something which hasn't been heard anywhere ever before. 
  • But how do you know it sounds exactly like you and no one else at all? 
  • What's the timeline of music? What's next? 
  • This is year zero. 
  • How can we get people excited again that something is actually happening, something is actually possible. we don't have to argue along the same old lines. 
  • What comes after this? I ask myself that every morning - what comes after this? 
  • It has to represent something. 
  • It has to mean something. 
  • I ask myself that every morning - what comes after this? 


Why We Don't Need Organisations Anymore..

Here's my presentation from last week at York CVS on "why we no longer need organisations". Its a tongue in cheek look at the rise of citizens in social organisations..

Here was the original brief:  
  • In the 21 century, the power of networks may replace the power of organisations in driving social change.  
  • This 40 minute talk at York CVS will showcase organisations and movements which are challenging existing institutions, organisations and hierarchies..



Thursday 15 November 2012

Volunteering rates by nationality..

Volunteering rates by nationality..
  1. 56% of all Swedish adults volunteer
  2. Slovak Republic (54%)
  3. the US (50%)
  4. Canada (48%)
  5. the Netherlands (44%). 
  6. Uk - 33%
  7. The countries with the lowest participation rates (14% to 16%) are Poland, Japan, Spain, and Hungary. 
See the original article here.


____________________

update:

On the demogragics question, this from TSRC on whether postwar generations are volunteering less and less..

"membership of voluntary associations were lower amongst men born between 1955 and 1964 and between 1965- 1974 than for those born in earlier cohorts. For women, those born between 1965 and 1974 also had lower levels of membership than those in previous cohorts, when age was controlled for.

"Whilst membership of voluntary organisations is not equivalent to volunteering, it is a useful indication of involvement in the third sector, and the findings raise concerns about whether such involvement will fall as more engaged earlier generations are replaced by less engaged cohorts."


A new hierarchy of motivation..?


Wednesday 7 November 2012

What can the social sector learn from the experience of franchising in the commercial sector..?

A new report is launched today on social franchising. Its on what we can learn from MacDonalds and if you put aside the instant cringe/yawn of needing to learn from unhealthy (in all respects) business models i think there's something in here.

Or to put it another way. I think others will see something in here.
and then do something about it.
which will change how we look at and respond to social change.

So these lessons are:
  1. Design for scale – make sure it easy for others to replicate the processes and systems
  2. Choose franchisees carefully 
  3. Develop your people 
  4. Test the business model to make sure it is replicable 
  5. Continue to learn and improve the offer to franchisees 
  6. Be three steps ahead of the franchisee 
  7. Use networks to maintain quality and foster innovation 
  8. Create freedom in the framework so that the business model can be adapted to the local situation 
  9. Plan for sustainability – the financial model needs to generate enough for the central organisation to provide support to franchisees. 
  10. Understand and adapt to markets 
  11. Build the brand

Working for a large charity with hundreds of local sites/ organisations i see the clear benefit of operating like this. Its soemthing that 3SC and Locality have done collaboration and evidence under a banner.

I wonder who will create the mass market social change model of the next century..?

Thursday 18 October 2012

Some thoughts on localism, the role of the state, and the very visible fist of the free market ..

Here's some quotes from the TUC's localism guide in bold - and some of my thoughts. I don't think things are as clear cut as left vs right/ state vs free market. but there is a lot of unhappiness that is probably avoidable with a different system, so ignoring it is not really an issue either..

"The tension between local control and the free market represents perhaps the greatest threat to the survival of local voluntary action in this new, post-welfare state world.


Is that the electorate doesn't generally want things to stay as they are. Also the labour model of putting money (and therefore choice) into people hands had mixed results. The ‘end of social problems’ turned into ‘the maintenance of social problems’..

But do we have any evidence that shows competition = efficiency..?

It certainly = cheaper. But if the only efficiency is taking money out of working people’s wages (which has negative connotations on the economy, on deprived areas, and on people’s self esteem). Working towards unskilled McJobs can’t be out countries long term strategy. and we have bad case studies on either side (privatising the railways was a disaster, many others regarded as the normal working of a 21 century state)

"Freeing people from the state’s ‘chains.’ is fine, but freedom without capacity to exercise it is hollow."

Yup. On the other hand I’m not convinced by the those who have been unsatisfied with the status quo for the last 15 years and have the attitude “we need to keep on fighting the government, and get paid to do it” . What’s the end goal for that, or is it just platitudes for the chattering classes? and who should have to pay to ensure justice in a free society. not having any support between the individual is not fair, but neither is the middle class tier that is supported by crime (through the criminal justice system) or social service (social workers, or community college educators). 

Who should support the system that helps people exercise their individual freedoms..?

One pathway ahead lies through stronger routine dialogue with public sector paid staff, trade unions and church or faith groups, who are developing challenges to policies which are destroying hard-won services. A plea for independence, free thinking and action lies close to this heart of darkness. Voluntary action is a complement to our welfare state, not a substitute for it.

Yup. So we need to work within the systems which are here, not pray for better ones. This is akin to the behavioural economics argument: lets base public decisions on what people actually do, not what they say that do. More to follow..

https://www.tuc.org.uk/tucfiles/354/Localism_Guide_2012.pdf

Infrastructure funding from BIG - (what won't they do in the future)..


Sunday 14 October 2012

The search for meaning..


York Volunteering City-Wide feedback mechanism by 2015 proposal..

York Volunteering City 2015 proposal:

We are trying to:
1. Increase the quality of the current York volunteering offer
2. Raise the voice of the volunteer in designing York volunteering offers

In order to: make York the volunteering city of the UK by 2015

 Initial thoughts of yearly focuses:
  1. Year 1: start small. Launch the volunteer charter, and signup 10 VCOs with the city-wide feedbackmechanism.
  2. Year 2: Grow VCO paid offer. Present 2013 survey results at conference focussing on quality. Implement charter champions throughout York. External investment required.
  3. Year 3: Commission research on what York’s non-volunteers might want. Build volunteer input: leading on the yearly survey, and support for the charter champions.
  4. Year 4: have a push on people-led volunteering projects in partnership with the universities. Link up volunteering and giving mechanisms, possibly http://geniusyork.com
  5. Year 5: work on a yearly menu of volunteering opportunities with a programme of city-wide involvement opportunities (following the Illuminate York model).

What model are we testing..?


  1. Co-create a city with volunteer actions driving influence and participatory budgeting..
  2. OR  A new volunteer-led operating model for a city: co-ordinated, customer focussed and volunteer led.
What other cities are doing something similar..?











reforms must be driven by the wishes of the users not the producers

the idea of a city-wide feedback mechanism balances some of the information asymmetry.

Giving to Strangers: motivations for volunteering..

I like the idea of Giving to Strangers. I don't like the idea of volunteering. Giving speaks of social bonds, of an unwritten social contract, or mutuality and parity. Volunteering is what old people do when they are bored and lonely.

Here's some data on motivations for volunteering:





Or the Do-it Satisfaction Survey (2009)




There's some very good accademic info on rationalism and motivations here: http://jocote.org/2010/05/professional-values 

Wednesday 10 October 2012

Remixing Social Change - A Synopsis of The Pirates Dilemma..

Warning long post. (quotes from The Pirate's Dilemma - How Youth Culture Is Reinventing Capitalism, by Matt Mason)

"For the last sixty years, capitalism has run a pretty tight ship in the West. Pirates are rocking the boat. As a result people, corporations, and governments across the planet are facing a new dilemma: How should we react to the changing conditions on our ship? Are pirates here to scupper us, or save us?

"The big bang happens when a strange new idea suddenly makes sense to a handful of people, who then transmit it to others. Experiencing one is like a revelation, a glimpse into the future."

"Rappers such as 50 Cent can make $50 million a year without even releasing a record; a graffiti artist such as Marc Ecko can develop his tag into a multinational brand worth more than $1 billion."

"The remix is changing the way production and consumption are structured. open-source ways of working are generating a wealth of new public goods, niche markets, knowledge, and resources—free tools for the rest of us to build both commercial and noncommercial ventures"

"Punk, empowered ordinary people. Not only did they encourage others to start making music, but also to design their own clothes, start fanzines, and set up gigs, demonstrations, record stores, and record labels."

Capitalism responded by selling us punk.
  • In 1989, 58 percent of the U.K. population claimed they were happy, but this figure had fallen to 45 percent by 2003, despite a 60 percent increase in average incomes. Punk combined altruism with self-interest - punk made the idea of putting purpose before profit seem cool to an entire generation.
  • Sealand went from being the world’s first man-made sovereign state, but also the first global capital of Internet anarchy.
  • The American Founding Fathers pursued a policy of counterfeiting European inventions, ignoring global patents, and stealing intellectual property wholesale. Europeans began referring to them with the Dutch word “Janke,” then slang for pirate, which is today pronounced “Yankee.
  • "You need a computer for social change. we now associate good deeds with good shopping."
  • "we manipulate an existing media format to create what he wanted, regardless of the conventional wisdom"
Mason's seven abundantly clear things about abundance:
  1. If you want to beat pirates, copy them.
  2. "Good business is the best art." - Andy Warhol
  3. The art of storytelling is changing because of abundance.
  4. Don't let legal ruin a good remix without talking to marketing first
  5. Abundance is better than advertising.
  6. Some good experiences will always be scarce.
  7. In an economy based on abundance, your business model needs to be a virtuous circle.




Piracy is how inefficient systems are replaced


Cut-’n’-Paste Culture
Humans have always created new things by repurposing old ones.
  1. Tom Moulton - remixed dance tracks for Gloria Gaynor, but did them initially without her permission.
  2. The Phantom Menace - Fan Edit began to circulate online in early 2001, a new unofficial version that severed more than twenty minutes of the original, leaving the elements that had bugged many fans—namely the character Jar Jar Binks and young Anakin’s childish dialogue—on the cutting-room floor.
  3. James Brown is the most sampled man in the history of music, undoubtedly boosted by the hip-hop generation’s obsession with sampling him.
  4. The BBC has introduced the Creative Archive, a copyright-free library of video and audio available for anyone to use for noncommercial purposes.

The Battle for Public Space:
  1. "Coca-Cola, Newport, Pepsi, Tagging -  it’s the same thing. You see my logo a million times, I will be famous.”
  2. guerrilla marketing or culture jamming
  3. Talk Back - to advertising
  4. "Less Fences = Better Neighbours"
  5. This isn’t about undermining their ability to earn money. What’s actually being undermined is the very idea of why we work. Our work ethic is more of a play ethic.
  6. LL Cool J name checking a rival brand in a Gap commercial
  7. Weaker Boundaries = Stronger Foundations
"It’s easier than ever to get ideas out there, but “there” is a lot more crowded.."

Memes:
"A meme is when a thought goes out and becomes part of consciousness.

“It took 40 years for radio to have 10 million users...15 years for TV to have 10 million users. It only took 3 years for Netscape to get to 10 million, and it took Hotmail and Napster less than a year....The time it takes for an idea to circulate is approaching zero.”

How to Look After a Virus:
  1. Let the audience make the rules.
  2. Avoid the limelight; talk only to your audience.
  3. Feed the virus according to its size.
  4. Let it die.
Parkour turned into a corporate circus almost instantly because Madonna, James Bond, and the BBC are already into it. Increasingly, when new forms of youth culture survive, it’s because they are things the media wouldn’t touch with a ten-foot pole - we are pushing people into the margins in order to express themselves. Did Happy Slapping have anything to do with Ultimate Fighting, or Jackass?

Youth cultures and fads have become marketing tools, but deeper underground, something else is happening. Seth Godin points out in Unleashing the Ideavirus, “It took 40 years for radio to have 10 million users...15 years for TV to have 10 million users. It only took 3 years for Netscape to get to 10 million, and it took Hotmail and Napster less than a year....The time it takes for an idea to circulate is approaching zero.”


Remixing social change
Activists, artists, entrepreneurs, and economists are championing an alternative worldview based on sustainable, democratic, decentralized networks. Multinational corporations now have to move as quickly as underground music scenes.

Three guys in their twenties started YouTube, sell it to Google for $1.65 billion twenty-one months later, and revolutionize the way television works.

Looking at the differences previous generations made with simple things such as hairstyles, turntables, and spray cans, it’s difficult to comprehend just how much new generations and youth movements are capable of, despite the relentless pursuit from corporate cool hunters. A change is gonna come.

  1. Punk made it very clear that we could do everything ourselves, and purpose should be at least as important as profit. 
  2. Pirates, like offshore radio DJs, create periods of chaos and anarchy, but improve things for the rest of us by doing so. 
  3. The millions of us who remix video games, music, films, and fashion designs are expanding and improving on those industries, forcing those who make the laws to reexamine how we treat intellectual property. 
  4. The new breed of street artists seeking to enhance our surroundings as opposed to vandalizing them act in the public interest, if only unintentionally, by counteracting the advertising cluttering public spaces. 
  5. Thanks to the influence of 1960s and ’70s counterculture, and the rave revolutionaries of the ’80s and ’90s, the dream of creating an all-powerful social machine has been realized in the personal computer. 
  6. Open-source technology has proved to be just as effective as—and in many cases more effective than—free-market competition or government regulation when it comes to generating money, efficiency, creativity, and social progress. 
  7. Hip-hop was born out of a desire to improve society for a marginalized few, but because of its ability to communicate so effectively, now has the potential to improve it for the marginalized many. 
  8. And just as mass culture thought it had figured out how to control and use youth cultures, they evolved again. Mass culture needs to learn from the ways youth cultures behave and think, not just use them for their good looks.

The Prisoner’s Dilemma:

self-interest will always result in each prisoner being worse off than if they had cooperated with each other. The most basic assumption—that we all act only in our own self-interest—is simply not true.

Imagine Players A and B are drug companies, and the pirates are those producing generic pills in a developing country. By fighting the pill pirates in this case, neither player stands to make a great deal of money, because the new market doesn’t have much. But not allowing people access to life-saving drugs means people will die needlessly, piracy will be inevitable, and the company’s image will be tarnished. But if Player B starts producing drugs in this market and competing with the pill pirates, they will gain market share (which could become profitable in time), save lives, and improve their reputation as a brand.


Conclusions
"Pirates are taking over the good ship capitalism, but they’re not here to sink it. Instead they will plug the holes, keep it afloat, and propel it forward.

"Looking at the history of youth movements, the social experiments that took hold by figuring out new ways to share, remix, and produce culture, in the long term, the benefits of this new, more democratic system seem clear. It is down to every one of us to approach the Pirate’s Dilemma from our own unique perspective and to apply the best option to our particular situation.
Over the past few decades in the West, we have entered a period of hyperindividualism, which has its pros and cons. But the power of billions of connected individuals, now flexing more power than markets, governments, and corporations using new ideas our economic model cannot yet comprehend, should be welcomed.

"Piracy isn’t just another business model, it’s one of the greatest business models we have.
Acting like a pirate—taking value from the market, or creating new spaces outside of the market and giving it back to the community, whether it’s with free open-source software or selling cheap Starbury sneakers—is a great way to serve public interests and a great way to make an authentic connection to a new audience.
Where are we going..?


http://thepiratesdilemma.com/category/uncategorized

Friday 5 October 2012

My talk at YorkCVS on "why we no longer need organisations"

BriefIn the 21 century the power of networks may replace the power of organisations in driving social change. The power of the internet has now meant that the structures needed to support an organisation as a physical entity can now be done in alternative cheaper ways, and the rise of hybrid legal structures means the old method of "group then act" can be freed up to "act then group". (See Clay Shirky on organising without organisations)

This means can avoid many of the failures of social programmes, political wrangling and react much quicker to drive genuine change. This 40 minute talk at York CVS will showcase organisations and movements which are challenging existing institutions, organisations and hierarchies..


Event 29th Oct. You can book on for FREE here: http://www.eventbrite.co.uk/event/4442555804

Monday 1 October 2012

How we interpret the world.. (or why i'm impatient for the future)

I'm always intergued by things that help us interprite the world. In the last 5 years i've been obsessed by a series of different topics, absorbing everything and then moving on (history of the 21C, contemporary art, violent arthouse cinema, luck, coaching, homicide, facts......)

So i think there wilkl be some fundamental changes in tools that help us interprite the world. I can;t wait until nationatrust places have wifi so i can check wikipedia in there, or do a virtual tour of my own choosing. or just use the place as a jumping off point for my own thoughts....


I can't wait until layar bring out a useable augmented reality app.




and i can't wait until normal interpretation in museums, art galleres, shops, airports, newspapers, everywhere looks a bit more like this:



I think information and representation is going to get so much easier. I think layers of information will be SO MUCH FUN. we will be able to see anything in anything, the object will become largely meaningless without interpretation, and for the first time (like the written bible made the democratisation of Gods word) we will be able to chose our story.

I am impatient for the future.

Tuesday 18 September 2012

How the national trust is finding its mojo.. (from @guardian)

(Here's the reason i left third sector infrastructure to join the national trust.
Progress is slow-ish, as you can expect in a massive org, but i can guarentee it is happening..- The bold highlighting is mine - warning LONG..)

How the National Trust is finding its mojo

"The National Trust's look-but-don't-touch mantra is out. Now it wants to open up its land and houses to local people, be it for school plays, dressing up, camping or vegetable plots. And it's all starting in a newly acquired pile in Northumberlan The Guardian. Feb 2011
    Seaton Delaval Hall in Northumberland
    Seaton Delaval Hall in Northumberland was saved by the fundraising efforts of 11,000 local people.
    A few minutes' drive from Newcastle central station, at the end of a mile-long, tree-lined avenue, the National Trust's newest acquisition rises drama­tically from sweeping lawns against a ragged Northumbrian sky. Designed by Sir John Vanbrugh, architect of ­Blenheim Palace and Castle Howard, Seaton Delaval Hall was completed in 1731 and, though badly damaged by fire in 1822, retains all its stark splendour. In the view of most experts, it is ­probably the finest surviving example of the English Baroque. 

    We know the National Trust, don't we? At least, we think we do. It occupies a place in our national consciousness roughly akin to that of the BBC: uniquely British, a treasured national institution without which the nation would be infinitely the poorer; broadly speaking a Good Thing. Astonishingly, some 3.8 million of us (up 300,000 in the last three years) pay its annual membership fees of between £35.63 for a single adult to £61.50 for a family, and 55,000 of us volunteer in the 600,000 acres of countryside, 700 miles of coastline and 350-plus ­historic houses and gardens that it ­presides over for, in the words of its founder ­Octavia Hill, "the everlasting delight of the people". Last year, we visited those properties just under 15m times (18% more often than in 2008); we breathed the fresh air of the trust's open spaces more than 100m times.

    But that doesn't stop us having a go at it, of course: exclusive, elitist, samey, paternalistic, look-but-don't-touch, corporate, bureaucratic, over-centralised, too little imagination, too much top-down, not enough bottom-up. 
    "Walk into any National Trust property in the country," its critics cry, "and you could be in any National Trust property in the country." For Tim Smit, creator of the Eden Project, it "peddles comfy nostalgia" and "nurtures a perception that the past was a better place". It's an aristocrats' appreciation society; a playground for the middle-aged middle class. (Those are the critics on the left. On the right, some feel the trust has ­already dumbed down so much it has ­debased all it's supposed to be about. There's not much to be done about them, I fear.)

    But all this makes what the trust is doing at Seaton Delaval, the testbed for a radical new strategy it will unveil at a press conference in London this morning, quite interesting. For starters, says Jane Blackburn, a newcomer on the regional committee, the acquisition itself was unique: it came about only after the trust had consulted 100,000 people, and when locals had, in six months, in the teeth of a recession, raised nearly £1m of the £3m the organisation needed to find. And this was, she says, "in a part of the country that is not, frankly, one of the wealthiest, and most of whom have never visited a trust property, let alone joined". In all, more than 11,000 local people came to four very un-trust fundraising events that they themselves organised: cows were auctioned, a teenage girl gave up her mobile phone for a week and ­donated the money she'd saved, collection boxes were placed in every local pub and cafe.

    "The trust knows it is ­Organisation A," says Blackburn.
    "It wants to become Organisation B. 

    This is the property that will help it get there. Right from the start, the approach here was different." The difference, says Susan Dungworth, a plain-speaking local councillor and one of the Seaton valley residents most passionate about the project, was that "the National Trust didn't come here and say it wanted to make Seaton ­Delaval a major attraction. It didn't say, this is our finest piece of 18th-century architecture, and here's what we're ­doing with it. It said, we want this place to be a local resource; serve the community. Of course I was wary to start with: I thought it was just a way for them to raise more money, and they'd go back to doing things the way they normally do. So far, they haven't."

    'A cultural revolution for the trust'

    According to its strategy document, the Going Local programme will require nothing less than "a cultural revolution for the trust", "a new mindset and a new way of working". Yet it is essential, the organisation reckons, if it is to shake off the perception that "we are some sort of exclusive club for connoisseurs". In an objective dear to the heart of its outspoken chairman, the writer and commentator Simon Jenkins, the trust concedes it must "loosen up", "bring places more to life". Above all, it says, it needs to "put all our properties, built or natural, back at the centre of today's communities," fostering "local pride and a genuine sense of belonging".

     So far, so spirit of the age. What might this mean in practice? Among other ideas, the group plans to breathe new life into several of the hall's other rooms, turning one, for ­example, into an After the Party zone complete with cast-off coats, half-filled glasses and the lingering odours of wine and pipe smoke. There will be fireplaces with blazing log fires and ­sitting rooms you can actually sit in, on period furniture (though maybe not the Chippendale). There will be dressing-up in the east wing, a ­fantastical lumber room of hats, swords, crackling old 78s and black-and-white family photos; camping in the grounds; adventure trails in the woods; leek-growing competitions. The volunteers, says Dungworth diplomatically, "are not all what you'd call your traditional National Trust-type volunteer". In short, says Blackburn,

    Seaton Delaval "is basically going to be a huge great village hall, that happens to have been designed by Vanbrugh". If all this alarms the trust's more ­traditional adherents, they are making a fair stab at disguising it. "I'm one of the old 'look and learn' school, I have to confess," observes Dixon, who first visited the hall as an undergraduate nearly half a century ago. "I've had to loosen my stays a little. But I'm ­completely in agreement with all this. We'll still be looking after all these wonderful things, you know. Just in a rather more generous, a rather less ­cautious sort of way. I'm a curator, not a conservator."

    Conservative culture

    It all sounds extremely laudable. To what extent, though, might it be it just one big PR exercise – a cosmetic squall of political ­correctness blowing down the cobwebbed corridors of an insti­tution born, more than a century ago, of a somewhat unlikely alliance between a bunch of liberal, paternalistic aristocrats (who stumped up the money) and some fairly radical Christian ­socialists whose principal aim was to create "open-air sitting rooms" for the urban poor? The proof of the pudding, plainly, will be in the eating. There are people in the trust who feel the organisation's culture is so conservative that this ­initiative will not last the year. Others worry that, bureaucratic as the trust is (although less than it used to be: it is now run by a 12-member board of ­trustees rather than a 52-member, largely unelected council), it has ­accomplished a lot, and devolving big decisions to local property managers could be fatal. Still others argue that the corporate clout of a big brand may have produced a certain uniformity of experience, but has also helped secure the trust's barely break-even finances. Clearly the change will be far-­reaching, and difficult for some. But around the country, there are already other properties and projects showing how it might work. In Gibside, the 600-acre former estate of the Bowes-Lyon family just outside Gateshead, 

    Mick Wilkes – whose background is solidly in community development – has turned the walled garden into a sort of mini social services: four local schools have growing plots there, as do patients from the secure ward of a local NHS hospital and Norcare, a charity supporting the socially and economically excluded. There's a booming farmers market, and Wilkes got the local cubs and scouts in for a weekend to design a wild woodland playscape complete with log bridges, tunnels and climbing walls. There's a family campsite up the hill, and the derelict stables have been turned into a residential centre for schools and youth groups and workspace for the ­local arts and crafts community. A local writer, Lynn Huggins-Cooper, organises creative writing and storytelling events for all ages, and ghostwalks in the woods.

    "The idea, really, is to get all the doors open, and keep them open," says Wilkes. "It's about saying 'Yes', not 'No'." Down in the south-west, Simon ­Garner, who as area warden for south Devon looks after 12 miles of coast and 3,000 acres of land, said "Yes" when a local association in Wembury asked if it could have some for allotments. "They didn't expect it," he says. "A few years ago we were definitely seen as aloof. We did a policing job.

    "Community ­engagement was something you tried to bolt on, as an afterthought. Now it's the starting point." Sitting in a mullioned room in ­exquisite Cotehele, overlooking the Tamar river, Tamsin Butler, in charge of innovation for the trust's outdoor spaces in the region, says the organi­sation is "discovering its ears". Butler is working on encouraging more ­camping on National Trust land, more mountain biking, more woodland gyms, more tree-surfing, more ­kayaking.

    "We have to break down those barriers, show we have something for everyone." One innovation has been to take on Robyn Davies, a startlingly dynamic former British surfing champion who has organised a series of high-profile events raising the trust's profile and relevance among an audience far ­removed from its traditional base. ­Besides holding paddling contests, beach clean-ups and the inaugural World Bellyboard Championships, ­Davies has recruited six of the country's leading surfers as National Trust ­ambassadors. All ride with NT stickers on their boards. "The trust has 40% of the coastline in Devon and Cornwall," she says.

    "It's about connecting people to that environment, making them ­understand the importance of looking after it. It's a small thing, but it's kids saying: 'My hero surfs on a National Trust logo. My gran belongs to that. What's that all about?'" The perennial battle inside the trust has always been that between conservation and access, preservation and enjoyment. "But really, it needn't be," insists Harold. "Not every room in every built property has precious textiles. We own lots of land; not all of it is equally sensitive." Marching through Plym Bridge woods, Colston agrees:

    "We've been a properties and places organisation; we need to be a people and activities organisation." There is, plainly, ­enthusiasm on the ground for the trust's new strategy. For director ­general Fiona Reynolds, Going Local is both perfectly timed, and "a liberation for a lot of us". In the past, she says, "I think somehow we've lacked confidence. It has been reassuring to us to give out a message that we're only for certain kinds of people, that we're country houses and cream teas. And don't get me wrong; those people are very important to us, and ­always will be. "But paradoxically, the recession has given us confidence. People voted with their feet. It's proved to us there's an almost visceral human need for beauty, for places to escape to, to reconnect, to enrich our lives." Will there be opposition? "There are, obviously, things that need protecting," says ­Reynolds, carefuly. "But we have been a little too 'Look, but don't touch'. We're not out to trash the collections, obviously not. What we're saying is: 'You may not be able to touch this. But look what you can touch!'

    In the end, if we're to truly fulfil our original, radical purpose, we have to reach out in this way – to local residents, to people who feel the National Trust isn't for them. We have to make contact with people in a new way."
    www.guardian.co.uk/culture/2010/feb/10/national-trust-opens-its-doors

Quotes and thoughts from the nationaltrust Going Local strategy.. #localism

"If we're to truly to fulfil our original, radical purpose, we have to reach out in this way – to local residents, to people who feel the National Trust isn't for them. We have to make contact with people in a new way..


So what might this mean - here's some some suggestions from me:
  1. Hyper-local = Going-Local, discover possibilities together. 
  2. When we were little we were all artists, inventors, engineers and visionaries of a new world. 
  3. New community culture/ - school plays, dressing up, camping or vegetable plots.
  4. Releasing community potential close to where it lives.
  5. Tapping into the wealth of knowledge and experience that exists in our vast supporter base. 
  6. Using buildings in different way (Seaton Delaval Hall "is basically going to be a huge great village hall, that happens to have been designed by Vanbrug”).
  7. Reconnecting people with their special places.
  8. Allow people to enrich their lives, to grow things..?
  9. We've been a properties and places organisation; we need to be a people and activities organisation..
  10. Freedom within a framework that links strategic visioning of a large organisation with mass participation in defining what they means and having the freedom to get on with it.